Recent Publications

Mehta, Neil. ‘Visual Phenomenology’, The Philosophical Review 128 (2019): 131-134.
Walker, Matthew. ‘Punishment and Ethical Self-cultivation in Confucius and Aristotle’, Law and Literature 31 (2019): 259-275.
Bailey, Andrew. ‘Maximal God: A New Defence of Perfect Being Theism’, Faith and Philosophy 36 (2019): 275-279.
Mehta, Neil. ‘Phenomenal, Normative, and Other Explanatory Gaps: A General Diagnosis’, Philosophy and Phenomenological Research 98 (2019): 567-591.
Zheng, Robin. ‘Precarity is a Feminist Issue: Gender and Contingent Labor in the Academy’, Hypatia 33 (2018): 235-255.
Zheng, Robin. ‘A Job for Philosophers: Causality, Responsibility and Explaining Social Inequality’, Dialogue-Canadian Philosophical Review 57 (2018): 323-351.
Zheng, Robin. ‘What is My Role in Changing the System? A New Model of Responsibility for Structural Injustice’, Ethical Theory and Moral Practice 21 (2018): 869-885.
Carpenter, Amber. ‘Attention as a means of self-dissolution and reformation’, Ratio 31 (2018): 376-388.
Mehta, Neil. “Can grounding characterize fundamentality?”, Analysis 77 (Jan 2017): 74-79.
Carpenter, Amber. ‘Ethics Without Justice: Eliminating the Roots of Resentment’ in A Mirror is for Reflection: Understanding Buddhist Ethics, Jake Davis, ed. New York: Oxford University Press 2017.
Carpenter, Amber. ‘Perfect Knowledge and its Affects’ in Plato’s Philebus: Proceedings of the IX Symposium Platonicum Pragense: Philebus, Jakub Jirsa, Filip Karfik and Štěpán Špinka, eds. Prague: OIKOYMENH 2017.
Mehta, Neil. “The limited role of particulars in phenomenal experience”, Journal of Philosophy, forthcoming
Keating, Malcolm. “The Literal/Non-Literal Distinction in Indian Philosophy,” Stanford Encyclopedia of Philosophy (Forthcoming)
Van Norden, Bryan W. Taking Back Philosophy: A Multicultural Manifesto (New York: Columbia University Press, 2017).
Walker, Matthew. “How Narrow is Aristotle’s Contemplative Ideal?” Philosophy and Phenomenological Research; forthcoming
Duffy, Simon. ‘Deleuze and the conceptualizable character of mathematical theories,’ What is a mathematical concept? edited by Elizabeth de Freitas,
 Nathalie Sinclair, and
 Alf Coles, Cambridge: Cambridge University Press. 2017.
Bailey, Andrew. “On the concept of a spirit” Religious Studies (forthcoming)
Van Norden, Bryan W. “Why the US Doesn’t Understand Chinese Thought—and Must,” The Conversation (2017).
Keating, Malcolm. “Metonymy and Metaphor as Verbal Postulation: The Epistemic Status of Non-Literal Speech in Indian Philosophy”, forthcoming in Journal of World Philosophies, Vol 6 (Summer 2017)
Walker, Matthew. “Confucian Worries about the Aristotelian Sophos,” in Moral and Intellectual Virtues in Western and Chinese Philosophy: The Turn Toward Virtue, ed. Chienkuo Mi, Michael Slote, and Ernest Sosa (New York: Routledge, 2016), 196-213. (Invited chapter.)
Walker, Matthew. “The Functions of Apollodorus,” in Plato in Symposium: Selected Papers from the Tenth Symposium Platonicum, ed. Mauro Tulli and Michael Erler (Sankt Augustin: Academia Verlag, 2016), 110-116.
Bailey, Andrew. “Our animal interests” Philosophical Studies 179 (2017): 2315-2328.
Bailey, Andrew. “You are an animal” Res Philosophica 93 (2016): 205-218
Bailey, Andrew. “How valuable could a material object be?” (with J. Rasmussen) Journal of the American Philosophical Association 2 (2016): 332-343
Bailey, Andrew. “Composition and the cases” Inquiry 59 (2016): 453-470
Keating, Malcolm. “Epistemology (Pramāṇas)” with Matthew R. Dasti, Oxford Bibliographies Online, Hinduism.
Mehta, Neil. “On the generality of experience: A reply to French and Gomes,” with co-author Todd Ganson, Philosophical Studies, 2016
Field, Sandra. ‘Hobbes and human irrationality’, in T. Nardin (ed.) Rationality in Politics and its Limits, Abingdon: Routledge, 31-44. Reprint of Field 2014.
Keating, Malcolm. ‘Thinking about Embedded Metaphors,’ Journal of Pragmatics, 88 (2016), pp.19-26.
Carpenter, Amber. ‘… ‘and none of us deserving the cruelty or the grace’ – Buddhism and the Problem of Evil’ for Engaging Buddhist Philosophy: A Cross-Cultural Approach to the Perennial Questions. Steven Emmanuel, ed. Columbia University Press, expected publication late 2016
Carpenter, Amber. ‘The Unhappiness of the Great King’ for Rereading Ancient Philosophy, Cambridge University Press. Expected 2016-17
Carpenter, Amber. ‘The Saṁmitīyas and the Case of the Missing Who: A Buddhist Whodunit?’, in The Return of Consciousness – A New Science on Ancient Questions, A. Haag, ed. Ax:son Johnson Foundation 2017.
Carpenter, Amber. ‘Illuminating Community: How to learn from India’s lack of a category for non-human animals’. Oxford Philosophical Concepts: Animals. P. Adamson and F. Edwards, eds. Forthcoming 2016-2017
Van Norden, Bryan. “Problems and Prospects for the Study of Chinese Philosophy in the English-Speaking World,” APA Newsletter on the Status of Asian and Asian-American Philosophers and Philosophies, 15:2, (Spring 2016): 23-26.
Van Norden, Bryan. “儒家伦理思想是否属于美德伦理学?” in 哲学评论 (武汉大学哲学学院编) 17 (2016): 206-222.
Van Norden, Bryan. “Principles, Virtues, or Detachment? Some Appreciative Reflection on Karen Stohr’s On Manners,” Dao 15:2 (June 2016): 227-239.
Van Norden, Bryan. “Zhuangzi’s Ironic Detachment and Political Commitment,” Dao 15:1 (March 2016): 1-17.
Duffy, Simon. ‘Deleuze and the pragmatist priority of subject naturalism,’ Deleuze and Pragmatism, eds Sean Bowden, Simone Bignall and Paul Patton, London: Routledge.
Bailey, Andrew. “Animalism” Philosophy Compass 10 (2015): 867-883
Bailey, Andrew. “The priority principle” Journal of the American Philosophical Association 1 (2015): 163-174
Mehta, Neil. “Knowledge and other norms for assertion, action, and belief,” Philosophy and Phenomenological Research, 2015
Field, Sandra. ‘The state: Spinoza’s institutional turn’, in A. Santos Campos (ed.) Spinoza: Basic Concepts, Exeter: Imprint Academic, 2015, 142-154.
Carpenter, Amber. ‘Perfect Knowledge and its Affects’ in Plato’s Philebus. Edited by Jakub Jirsa and Štěpán Špinka. Prague: OIKOYMENH 2015
Carpenter, Amber. ‘Persons Keeping Their Karma Together’ in The Moon Points Back: Analytic Philosophy and Asian Thought. Garfield, Priest and Tanaka, eds. New York: Oxford University Press 2015
Carpenter, Amber. ‘Ranking Knowledge in Plato’s Philebus’, in Phronesis 60 (2015)
Van Norden, Bryan. “Mencius”, The Stanford Encyclopedia of Philosophy (Winter 2014 Edition), Edward N. Zalta (ed.).
Walker, Matthew. “Aristotle on the Utility and Choiceworthiness of Friends.” Archiv für Geschichte der Philosophie 96 (2014): 151-182.
Duffy, Simon. ‘Maimon’s theory of differentials as the elements of intuitions,’ International Journal of Philosophical Studies 22, no. 2 (2014): 228-247.
Bailey, Andrew. “You needn’t be simple” Philosophical Papers 43 (2014): 145-160
Mehta, Neil. “The limited role of particulars in phenomenal experience,” Journal of Philosophy, 2014
Field, Sandra. ‘Hobbes and the question of power’, Journal of the History of Philosophy, 52 (1), 61-86.
Field, Sandra. ‘Hobbes and human irrationality’, Global Discourse: An Interdisciplinary Journal of Current Affairs and Applied Contemporary Thought, 5 (2), 207 – 220.
Carpenter, Amber. ‘Ethics of Substance’, in the Proceedings of the Aristotelian Society, Supplementary Volume LXXXVIII (2014)
Van Norden, Bryan. “Wang Yangming,” The Stanford Encyclopedia of Philosophy (Fall 2014), Edward N. Zalta (ed.)
Van Norden, Bryan. “Anthropocentric Realism about Values,” in Chenyang Li and Peimin Ni, eds., Moral Cultivation and Confucian Character: Engaging Joel J. Kupperman (State University of New York Press, 2014), pp. 65-96.
Walker, Matthew. “Structured Inclusivism about Human Flourishing: A Mengzian Formulation,” in Virtue Ethics and Confucianism, ed. Stephen Angle and Michael Slote (New York: Routledge, 2013), 94-102. (Invited chapter.)
Walker, Matthew. “Rehabilitating Theoretical Wisdom.” Journal of Moral Philosophy 10 (2013): 763-787.
Walker, Matthew. “Reconciling the Stoic and Sceptic: Hume on Philosophy as a Way of Life and the Plurality of Happy Lives.” British Journal for the History of Philosophy 21 (2013): 879-901.
Duffy, Simon. Deleuze and the History of Mathematics: in defense of the new, London: Bloomsbury Academic, 2013.
Mehta, Neil. “Beyond transparency: the spatial argument for experiential externalism,” Philosophers’ Imprint, 2013
Mehta, Neil. “Is there a phenomenological argument for higher-order representationalism?,” Philosophical Studies, 2013
Mehta, Neil. “How to explain the explanatory gap,” Dialectica, 2013
Mehta, Neil. “General and specific consciousness: a first-order representationalist approach,” with George Mashour (neuroscientist/anesthesiologist) as second author, Frontiers in Consciousness Research, 2013
Van Norden, Bryan. “Han Feizi and Confucianism: Toward a Synthesis,” in Paul R. Goldin, ed., Dao Companion to the Philosophy of Han Fei (Springer, 2013): 135-145.
Van Norden, Bryan. “Toward a Synthesis of Confucianism and Aristotelianism,” in Stephen C. Angle and Michael Slote, eds., Virtue Ethics and Confucianism (New York: Routledge, 2013), pp. 56-65.
Van Norden, Bryan. “’Few Are Able to Appreciate the Flavors’: Translating the Daxue and the Zhongyong,” in Journal of Chinese Studies 56 (January 2013): 295-314.
Bailey, Andrew. “No bare particulars” Philosophical Studies 158 (2012): 31-41
Duffy, Simon. ‘Badiou’s Platonism: The Mathematical Ideas of Post-Cantorian Set-Theory,’ Badiou and Philosophy, edited by Simon B. Duffy and Sean Bowden, Edinburgh: Edinburgh University Press.
Duffy, Simon. ‘The question of Deleuze’s Neo-Leibnizianism,’ Down by Law: Revisiting Normativity with Deleuze, edited by Rosi Braidotti and Patricia Pisters, London: Continuum.
Mehta, Neil. “Exploring subjective representationalism,” Pacific Philosophical Quarterly, 2012
Field, Sandra. ‘Democracy and the multitude: Spinoza against Negri’, Theoria: A Journal of Social and Political Theory, 59 (131), 21-40.